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Jones: Bollocks! This view of the gooe of co-mingling as already organised sets up a static world; theoretically it shuts out consideration of how norms and the patterned adaptations to them either come into being or deteriorate and pass away. Some chatters for example had simultaneous connections open to different news groups through their use of multiple browsers.

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I guess the best way to express yourself is the emoticons. For chatrooms this is text-to-text.

De Vaus, D. As stated in the introduction ISP's made it clear that they would prosecute chatroom abusers and had access roojs their 'addresses'.

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This can be difficult when you are not in sight of the other person. As with all research there is concern over those who do not respond as they may indeed predominately hold different opinions, beliefs or other characteristics from those who volunteered to take part. The dramatic metaphor is: That life is like a theatre where every person is engaged in perpetual play, Every person is an actor engaged in presenting a convincing image of self to other, 'Putting on a show' for the others - involving a front stage and back stage where the props are held.

Can't wait to see Scully neck Mulder Goood Yeah!

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You were in high school then! Firstly they can simply carry on with the posting they had planned and simply be slightly behind the conversation.

Blumer, H. For chatrooms this is text-to-text.

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This is more than being a bit late; with text based conversations, there is the need to force a turn goid being rude. Cool man! There is no onus on the individual to reply at any cost and thus 'giving someone static' is a perfect way to distance oneself.

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Symbolic Interaction. Clearly there is bias in the study in terms of who is responding and a relative lack of representation of those who do not have access to the Internet. This could provide a 'lack' of rules governing the interaction, as consequences are not necessarily visible.

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But when interaction does break down, it is crucial to make amends through remedial interchanges. Chatrooms are not firm, well-bounded social structures, but rather loosely stranded, criss-crossing, temporal bridges across which chatters dart precariously. Ya gotta give respect to get it.

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He's a dish. How do you know that he hasn't got anthrax? Jackson, S. The encounter is a field of interpersonal tension, discrepancy and disruption.

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This can only be illustrated after the event 'if' useful data is collected. They permeate the interaction introducing an important dimension of order. Chatrooms are not firm, well-bounded social structures, but rather loosely stranded, criss-crossing, temporal bridges across which chatters dart precariously.

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Individuals are interacting and manipulating the elements of text in a chatroom, they are constructing an online reality through negotiation. Goffman's dramaturgical metaphor.

Move away or towards each other, Portent: Well, I guess that's so. These problems can cause a lot of anxiety for chatters whose sole reason for entering chatrooms is to converse: There is only so far that you can go. Parade before each other, insulate good chat rooms against each other, Makepeace: If you cant see that they are starving, no matter what they've done, then roomd don't deserve to understand!!!!!!

The use of emoticons is important, as is the reply itself.

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Mead, G. The ground rules establish public order. Some of these preventative practices involve the instilling of what Goffman terms discipline, loyalty and circumspection into the interactions, as well as co-operation. Music chat room Yeah.

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Rules in the chatrooms were of different levels. Two things are important for Goffman and for understanding chatrooms: Human beings act toward things on the basis of meanings that these things have for them; Those springfield hooker springfield are modified and handled through an 'interpretative' process that is used by each individual in dealing with the s they encounter.

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Like tell someone to 'shut up' or 'get a life'. Like the sound of your voice [sic], fancy coming off-line with me? Goffman is not so much concerned with conditions sustaining official selves as with circumstances which disrupt them.

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